Thanksgiving is a day of rest and reflection. I’m not sure it is a day of rest because of
all the details of hospitality. However,
it should be a day of reflection. Frankly,
it obviously is a day of reflection for us.
Look where we are. We are
beginning our day in church, giving thanks to God. We
understand what Thanksgiving is all
about. It’s good that we are here.
As I was looking to prepare my remarks for this
Thanksgiving, I realized that I have given the same sermon on
Thanksgiving day since
1996. I went back in my homily notes to
1996, and with the exception of one year, I gave essentially this same
sermon. This is the seventh time you’ve
heard it but
fortunately, we forget what has been said in the past.
Although we are thankful and although we have so
much to be
thankful for, I think, most of us would agree with the statement that
these are
very cynical times. Do you agree with
that? These are cynical times, everywhere
you look, not only in
the United States, but in other places as well.
This year’s problem is recuperation from the elections and the
economy. We are worried. We
know that the ones who are hurt the most
from economic downturns are the poor and we are worried for them as
well. Frankly, this past election was as
cynical as
any election that I’ve experienced.
Would you agree with that? Nasty,
nasty stuff.
Again, I went back to 1996, and you know, every year
we had
a different complaint. We had something
to be sitting here about, and to be cynical about.
Except one year, and that was 2001, after 9/11.
That Thanksgiving was one of the most blessed
Thanksgivings in our nation’s history. For
a few months, we were really holy people but we reverted back to our
old form.
I want to talk about this today, because it is a day
of
reflection, and maybe we can change today.
Maybe we can confront this cynicism that many of us experience,
and make
a decision to move away from it, and therefore, to move closer to the
heart of
Jesus Christ.
First of all, you know that I love to define our
words
because we know what they mean, but not always.
A person who is a cynic is “a fault finding captious critic,
especially
one who believes that human conduct is motivated wholly by self
interest,
distrustful of human nature and motives”.
A cynic doesn’t trust anybody, because everyone’s out for their
own
good. Can’t trust anybody.
A cynic is a captious critic. Now,
I didn’t know what captious meant, so I
looked it up. Captious is defined as,
“marked by a disposition to find and point out trivial faults, marked
by an
often ill-natured inclination to stress faults and raise objections”. That sounds like a political campaign. It’s true.
In political campaigns, you notice, they don’t talk about their
merits
so much as they talk about the other fellow’s faults.
Any time they start to get behind in the
polls, they’re advised to get dirty; throw some dirt at the other guy. However, that’s not only politics. These guys are Americans, and so we share
some of these tendencies.
I had a day of reflection not long ago, when I
didn’t talk
to anyone all day. Yes, I mean it, I
didn’t speak to anyone. I tried, in my
morning prayer, I
said, “This day, just today, I’m going to go for 24 hours without
thinking a
critical thought about anyone. Or, if I
should think something critical about someone, I’ll express it in my
mind, in a
respectful and gentle manner.” I failed
miserably. I didn’t make it to 8
o’clock. What I was doing was I was a
little test. I was noticing that
what I am thinking in my mind (“look at that, look at that”) eventually
will come
out of my mouth. They’re not that far
apart, the mind and the mouth. Actually,
it’s not the mind. It’s the heart that’s
doing this thinking, isn’t it? We cannot
think these things. There’s this morning news show that drives me crazy
(grrrr) and I
was thinking bad things about the reporters and this was shortly after
writing this homily, I failed.
Perhaps some of you share this tendency with me.
I think part of the problem is we have lost our
manners. We, as a people, have lost our
manners. Especially concerning
politicians. What I mean is, we are rude
to our politicians. You’ve heard so much
trash about our president. So much of it
has been hurtful and hateful. George
Bush is a man. He’s a human being. He’s made in God’s image.
He’s our President. He deserves our
respect.
In the early church, many of the fathers wrote that
“you
must respect your political leaders.” They
were talking about Caligula and Nero.
The other day, I was coming home and I was listening
to “talk
radio”, and it was a conservative station. They were ripping apart
Obama,
our President-elect. They were dragging
all the garbage from the campaign, and
rehashing it, and rehashing it, and blaming the press because they
didn’t get
deep enough into his problems. I said to
myself, “This is our President-elect. He
is going to govern this country.” Now, I
don’t agree with some of his policies, and I didn’t vote for him but I
will
pray for him. I’ll support him to the best of my ability. Maybe that way, people like me can change his
mind about some things that we consider important such as the dignity
of human
life, from the moment of conception. We’re
not going to change the other side’s opinion by being nasty and
cynical, cursing them and throwing them to the dogs.
That’s not going to help. As a
matter of fact, it’s going to hurt.
When I was waiting to get on the plane in Atlanta
for Prague
last week, a guy threw a tantrum in front of these two Delta Airlines
people at
the gate. Something was wrong with his
ticket. He had these two carry-on bags,
and he kicked the bags and they went flying.
He was cursing up a storm and expletives were flying. I was convinced that any chance he had of
getting on that plane had suddenly disappeared.
He could have got a lot further with a bit of kindness and
gentleness,
even though he may have had a complaint.
A captious critic.
Captious critic – marked by a disposition to find and point out
trivial
faults, marked by an often ill-natured inclination to stress faults and
raise
objections. Now, we do that to
politicians, we do that to people who try to help us get on airplanes,
and we
do it to each other, especially in the family.
We have to treat each other with respect. We
need to be gentle. This cynical,
disrespectful attitude or
manner is un‑Christian because we don’t see the person behind the
position. Maybe today is a good day to
change that. We all want to change,
don’t we? But how?
That’s where Thanksgiving comes in.
Each year, I quote A.W. Tozer, who was a
Protestant minister and writer. He said
this simple sentence that is packed with meaning. “A thankful heart
cannot be
cynical.” A thankful heart cannot be
cynical. You can’t be grateful and
cynical at the same time. Maybe we are
cynical because of our failure to be grateful, and we have so much to
be
grateful for. Being grateful, to be
thankful, is a virtue and a virtue needs to be taught, learned, and
practiced. We need to reflect on our
blessings every day.
However, this is a special day to be thankful. George Washington tried to begin this as a
holiday. Lincoln actually succeeded. It
was celebrated on this day, the last Thursday in November, since the
time of
Franklin Deleno Roosevelt, FDR.
George Washington said this,
Whereas it is the duty of all nations to acknowledge
the
providence of Almighty God, to obey His will, to be grateful for His
benefits,
and humbly to implore His protection and favor; and Whereas both Houses
of
Congress have, by their joint committee, requested me "to recommend to
the
people of the United States a day of public thanksgiving and prayer . .
.
We needed it then, and we need it now.
Today we give thanks. We lucky few
come here to give thanks in the
most perfect way. We do it by celebrating the Eucharist.
The word Eucharist means “to give thanks.” What
we do here, is we bring up our gifts,
our joys, our sorrows, our concerns, our sufferings. Everything. We put ourselves on that plate, along with
our gifts. We offer ourselves up with
Christ to the Father, in a perfect act of thanksgiving.
Listen to the mass today, in a careful way. Listen to the words of thanksgiving, because
that
is what the Eucharist is. We do that not
only on Thanksgiving Day, we do that every day.
50-60 people are here at 6:30 in the morning on Monday and
Tuesday. In the dark of winter, I often
wonder, when people
who are going to work at the Labs see all the cars in the church
parking lot, if
they say to themselves, “What are those Catholics doing in there at
this time
in the morning?” We are giving thanks to
Almighty God in the most perfect way.
The act of being grateful is itself a great blessing. I’m going to give you two quotes. I am
unfamiliar with the authors though. One
is Melody Beattie, who wrote this and I think it’s beautiful.
Gratitude unlocks the fullness of life.
It turns what we have into enough, and
more. It turns denial into acceptance;
chaos to order; confusion to clarity. It
can turn a meal into a feast; a house into a home; a stranger into a
friend. Gratitude makes sense of our
past; brings peace for today; and creates a vision for tomorrow.”
This quote is by Ralph Blum.
“There is a calmness to a life lived in gratitude.
A quiet joy.”
Today, we will use the
Preface for
this special day, before the Eucharistic Prayer.
Father,
we do well to join all creation in heaven and on earth in praising You,
our
mighty God, through Jesus Christ, Our Lord.
You made us in Your own image, and set us over all creation. Once
You chose a people and gave them a
destiny, and when You brought them out of bondage to freedom, they
carried with
them the promise that all people would be blessed and all people could
be free. It happened to our ancestors, who came to
this land as if out of the desert into a place of promise and hope.
It happens to us still, in our time, as You
lead all people through Your church into the blessed vision of peace.
And so, with hearts full of love this day, we
join the angels today and always, to sing Your glory in the hymn of
endless
praise.
We
pray, through Christ our
Lord. Amen.