Homily
for November 25, 2007
Liturgical Year C - Cycle I
34th Sunday in Ordinary Time
By Fr. Andrew Moyo Topic:
Jesus Christ, The King of the Universe and of our hearts.
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Gospel : Luke 23: 35-43 The
rulers sneered at Jesus and said, "He saved others, let him save
himself if he is the chosen one, the Christ of God." Even the
soldiers jeered at him. As they approached to offer him wine they
called out, "If you are King of the Jews, save yourself." Above
him there was an inscription that read, "This is the King of the Jews." Now
one of the criminals hanging there reviled Jesus, saying, "Are you not
the Christ? Save yourself and us." The other, however, rebuking
him, said in reply, "Have you no fear of God, for you are subject to
the same condemnation? And indeed, we have been condemned justly, for
the sentence we received corresponds to our crimes, but this man has
done nothing criminal." Then he said, "Jesus, remember me when you come
into your kingdom." He replied to him, "Amen, I say to you, today you
will be with me in Paradise."
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Today
we come to the end of our liturgical year. As
usual, we contemplate the great image of Christ the King. In the
Gospel, the
regality of Jesus is shown by the words: This is the King of the Jews:
From the point of view of Jesus’ enemies,
this was the justification of his condemnation.
However, from the point of view of the heavenly Father, this was a
proclamation of his Lordship. The Jewish leaders rejected Jesus
Christ as their king.
Jesus for them was a weak king: He wielded no political power, no
wealth, no
servants, no army, no palace. They had
him crucified and when the King of the world was hanging on the cross,
they
jeered and reviled him by saying, “Save
yourself if you are the king!”
Only one recognizes the kingship of
Jesus. He recognizes his innocence and he calls him
by name, “Jesus remember me, when
you come to your kingdom:” Jesus manifests
his kingship when he promises him,
“Today you will be with me in paradise.” Jesus
demonstrates his real power. Jesus came to conquer hearts and souls for
an
imperishable kingdom, rather than to conquer perishable lands. As we come to the end of our
liturgical year, as we stand
at the foot of the cross, we need to reflect on our relationship with
Jesus and
ask, “Is Christ the King and Lord of my life?
Who rules in me, who determines the goals? Christ or someone
else?” In the Gospel, we see that for the soldiers
and the other thug, someone else determined their relationship with
Christ. They simply repeated what they
heard from their religious leaders. Thesoldiers
said, "If you are the king of the
Jews, save
yourself." One of the criminals stated, "Are you
not the Christ? Save yourself and us."
We see that their relationship with Jesus was very mechanical and
determined or influenced by their prejudiced religious leaders.
It was a mere repetition of formulas or words
from the religious leaders. They failed
to recognize Christ as King. We should try to guard against
formalism. Let me illustrate this with a short
story. A priest was celebrating
mass. He began the mass in the usual
way: In the name of the Father and of the Son and the of the Holy
Spirit. As he was making the sign of the cross, he
realized that the microphone was not working well. So he went on to
say: “This
microphone is not working well”: The people responded, “and also with
you.” They were so used to the order of
the mass that they knew what the priest would say before he said it. So
they
just responded without listening. We are invited to guard against
such ritualism or formalism. In prayer, at mass, we encounter the
living
God. Our acts of worship should be a personal and living encounter with
this
Living God.
We ask ourselves:
Is
Christ the King and Lord of my life? Who establishes
my priorities: Christ or something else?
If there clash between church and a football game, what do I choose?
Christ or pleasure! Suppose I have visitors on a Sunday. Do I
remain with my visitors on a Sunday or
do I take them to church?
According to St. Paul, there are two
ways to live: either
for ourselves or for the Lord (Romans 14:7-9).
This feast is an invitation for us to open the doors of our hearts in
order to welcome Christ into our lives. It is an invitation to live for
the
Lord. It is an invitation to put Christ at the centre of our
lives. Christ, the King stands by the door
knocking. He waits for each one of us to
open the door. “Behold, I stand
by the
door and knock. If anyone hears my
voice and opens the door, I will come
into him and eat with him and he with me.”
(Rev 3,20) Christ does not force
himself into our lives. He waits patiently for each one of us to let
him in and
when we open the door, he makes us experience his, love, peace and
blessings.
Let me end by quoting Pope
Benedict XVI.
If we let Christ into
our lives, we lose nothing,
nothing, absolutely nothing of what makes life free, beautiful and
great. Do not be afraid of Christ! He takes nothing
away, and he gives you everything. When
we give ourselves to him, we receive a hundredfold in return. Yes,
open, open
wide the doors to Christ – and you will find true life.
Open wide the doors to Christ the King
and you will find
true life.