Homily
for October 1, 2006
Liturgical Year B - Cycle II
26th Sunday in Ordinary Time
By Fr. John Carney Topic:
Be Humble
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Reading
1
Num 11:25-29
The LORD came down in the cloud and spoke to Moses. Taking some of the
spirit that was on Moses, the LORD bestowed it on the seventy elders;
and as the spirit came to rest on them, they prophesied. Now two men,
one named Eldad and the other Medad, were not in the gathering but had
been left in the camp. They too had been on the list, but had not gone
out to the tent; yet the spirit came to rest on them also, and they
prophesied in the camp. So, when a young man quickly told Moses. "Eldad
and Medad are prophesying in the camp, " Joshua, son of Nun, who from
his youth had been Moses’ aide, said, Moses, my lord, stop them.” But
Moses answered him, "Are you jealous for my sake? Would that all the
people of the LORD were prophets! Would that the LORD might bestow his
spirit on them all!”
Gospel
Mk 9:38-43, 45, 47-48
At that time, John said to Jesus, "Teacher, we saw someone driving out
demons in your name, and we tried to prevent him because he does not
follow us.” Jesus replied, "Do not prevent him. There is no one who
performs a mighty deed in my name who can at the same time speak ill of
me. For whoever is not against us is for us. Anyone who gives you a cup
of water to drink because you belong to Christ, amen, I say to you,
will surely not lose his reward. "Whoever causes one of these little
ones who believe in me to sin, it would be better for him if a great
millstone were put around his neck and he were thrown into the sea. If
your hand causes you to sin, cut it off. It is better for you to enter
into life maimed than with two hands to go into Gehenna into the
unquenchable fire. And if your foot causes you to sin, cut if off. It
is better for you to enter into life crippled than with two feet to be
thrown into Gehenna. And if your eye causes you to sin, pluck it out.
Better for you to enter into the kingdom of God with one eye than with
two eyes to be thrown into Gehenna, where 'their worm does not die, and
the fire is not quenched.'“
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It’s nice to have Deacon Tony Porto with us, our Deacon Emeritus.
On this weekend each year, our active deacons are required to attend a
gathering with the Archdiocese and have a weekend retreat. It was
somewhat interesting that three years ago, on the 26th Sunday of
Ordinary time that Tony was here also and he preached on these
Scriptures. He chose the rather harsh words of Jesus in the Gospel
today, saying that “If your arm causes you to sin, then cut it off”
etc. As I read his homily recently online, he went on to remind us that
the Jewish people or the Semitic people, do frequently use hyperbole,
but the point is a good one: let nothing get in the way of your eternal
salvation, nothing. If you do not get to heaven, regardless of whatever
you did in life, you fail. That is a good clean, simple message.
Today, I would like to talk about something else in these
readings. The first reading and the Gospel are very closely connected.
Interesting, there are some 12 centuries between the two events, but
they are very similar. In the first reading, Moses is leading the
people and he is overburdened. He complains all the time to God. Moses
is an interesting character. A couple of times he says “Take my life.
These people, they are a burden. Leave me alone.” So, God told him to
appoint 72 elders to assist him in leadership of the people. He does
that but Eldad and Medad miss I would guess you would say the
commissioning ceremony but the spirit rested on them anyway. Of course,
Joshua, son of Nun, no doubt jealous, comes to Moses and says that
these two who were not at the ceremony, were prophesying, which was
speaking in Gods name, which is of course, is your job Moses and of the
elders who had been commissioned. Moses, of course has a very Jewish
answer, “Would that everyone would be a prophet! I could get some
rest”. He says, “Are you jealous on my account Joshua?” He knew Joshua
was jealous because he wanted to be in control, he wanted to be in
power, he wanted to be in the elite club of those who can speak for
God. He didn’t want to spread that authority around.
Well, 12 centuries later, we see a similar incident with
Jesus and his disciples. A disciple comes along and says that someone
is curing people in your name, someone who is not in our company, not
of your twelve. Jesus responds in the same, “Good. Anyone who is not
against us is for us. Anyone who is using my name to cure is for us.
“Again, you can hear the jealousy of the disciples who wanted the
control for themselves.
Jesus, in many places in the Scripture, attacks this
attitude of superiority or this attitude of arrogance. It does not go
well with the Lord who calls us to be humble servants. Even those who
lead are called to be humble in their leadership and service. I guess
this is part of our basic human instinct, or maybe it is part of our
basic sub-human instinct, to control.
You’ve heard the terms the alpha male and the alpha female.
I think those terms are borrowed from biology. We apply them to each
other, don’t we? I love zoos and I visit them whenever I can. Several
years ago, I was in San Francisco. I remember it was kind of a cold
period, as it often is there. One sunny warm day I went to the zoo. The
gorillas captivated me. There were about seven or eight gorillas in
this troop. By the way, after the 4 pm mass in White Rock, I referred
to a troop of gorillas. This one guy said, “Well, actually Father,
gorillas are anthropoids so we should call them families.” Well, I
looked it up and it’s true. Of course, oftentimes the Silverback, the
big male, leads the troop. There was this big silverback male, several
black back males, and several females in this troop. The silverback
outweighed the next largest gorilla by 200 lbs. I watched them, I was
there for some time, and he just sat on the tallest point in their
little area and he just sat like this and looked around. He kept
looking at the other gorillas, watching them. Then he left his high
point. They have an arm span of 8 ft. They are huge. He left his high
point and goes up to this black back and he looks at him and he goes
“boom”(Father demonstrates slugging the other gorilla). Then he goes
back to his high point and starts watching again. About 15 minutes
later, he leaves it again, and all the black backs were cowering. He
goes up to one of them and he goes ‘boom”. There was this little boy
next to me and he said to his father, “Dad, why does he do that?” His
father said correctly, “Because he can.”
We are not animals. Yet we refer to the Alpha personality
don’t we? We say he is an alpha male or she is an alpha female. We know
what that means--don’t corner him. Yet we are Christians. We are
supposed to be Christ-like. Those who are called to leadership have a
special burden frankly. That’s true in the family. That’s true in the
workplace. That’s true in the church. St. Augustine in his writings,
almost bemoans the fact, like Moses, he bemoans the fact that he is a
leader. He says, “I am a Christian with you for my sake, I am your
Shepard you for your sake. I’ll be held accountable to a higher
standard because I have more responsibility.” His point and Jesus’
point is that leaders must be servants. So if you’re in a leadership
position at work, clearly parents are in a leadership position in the
family, we are to do that as servants, as gently as we can,
understanding that at times, people won’t agree with you.
Again, it is part of our human or sub-human nature that we
need to address. Years ago, in 1972, I went to a 6-week course at Ft.
Bragg. It was in preparation for an assignment to Vietnam. I was
assigned to be an advisor. Three weeks of the 6-week course, we had
cultural training so that we would not offend the Vietnamese because
our cultures are very different. Of course, that’s true with many
cultures. I remember some of the things we were taught. Hand gestures
in English that are innocuous or even friendly can be insulting to the
Vietnamese. Even little things, when we would say, “Come here” (he
makes hand gesture to call someone to him). That is very insulting. To
the Vietnamese, you have to go “lại đây”, come here, this way,
(Makes the correct gesture in Vietnamese). I do not know what that
means, but it is not nice. A smile can be their way of saying "I’m
sorry, I messed up." You don’t touch a child on the head. The spirit is
in the head and it is considered impolite to touch the spirit of the
child.
The thing I remember the most and I think that’s applicable
here is that you always keep your feet on the ground. When you are
sitting across from someone, it is considered a great insult to cross
your legs, because then one of your feet is higher than his feet. It is
especially an insult if you are pointing at him with your foot. Of
course, the rationale is, look, there are big shots, and little shots,
some people are in charge, etc., but we are all the same on the ground.
That is what humility means, from humus, from the word earth. We are
all connected to the ground. I think what a wonderful custom. I think
it might be an aspect of Confucianism.
One other sorry that will demonstrate that point. One thing
is for sure, when we do act aloof, or above everyone else, we have a
tendency to make a fool of ourselves. You probably know an NBC reporter
named Mike Leonard. He is kind of the Andy Rooney on NBC. He does these
snippets on human nature. Mike Leonard went to Providence College and
he graduated three years after I did. We are alumni of the same
college. Several years ago, he gave the commencement address. The point
he was trying to make to the class is that everyone is important,
everyone is sacred, everyone has a place in God’s plan, but don’t get
too full of yourself because life has a way of taking you down a notch.
He told this story. The story is almost not believable so I emailed him
through NBC and got an answer back right away from him. I was surprised
at that. He said that indeed the sorry is true. He knew the cameraman
who had reported the story to him. So listen to this story. Remember
the point is, don’t get too full of yourself or life will take you
down. This is from his commencement address.
“An NBC cameraman friend of mine was covering a yacht race
in Australia. One of the European teams had a few days off and so they
decided to go rent some cars and go racing through the outback. A few
hours out of town, the lead car went racing around a corner and hit a
kangaroo. Down it went. All the yachtsmen piled out of their cars
wearing their designer blazers with their club logo, their crest, on
the chest pocket. They looked down at the kangaroo. None of them had
ever seen a kangaroo in person, dead or alive. So, one of the guys had
the bright idea to prop the kangaroo up against the car and take a
group picture with it.” It gets worse.
“Not stopping there, one of the fellows thought the photo
would be even funnier if they dressed the dead kangaroo in one of the
team blazers. So, a yachtsman took off his coat, slipped the kangaroo’s
little arms into its sleeve, buttoned up the jacket, and right when
they were about to take the picture, the kangaroo’s eyes snapped right
open. It wasn’t dead. It was stunned. It had been knocked out. All of a
sudden, the kangaroo bolted into the wild wearing the yachtsman’s
designer sports coat, which contained his passport, his yachting
credentials, and his wallet filled of credit cards. Everything that
made that yachtsman a big wig went hopping across the outback. Suddenly
he was nobody.” Leonard concludes, “Obviously at that moment, the
yachtsman wasn’t a big shot. The kangaroo, on the other hand …” I
wonder what the kangaroo’s mates thought when he showed up for dinner.
I guarantee you the yachtsman had his feet firmly on the ground at
least for that moment in his life.
I received an email yesterday morning about the lessons of
life from an old cowboy. They had a pencil drawing of this fellow who
was very old and wrinkled but with a big smile on his face. He had
about 30 or 40 pieces of advice. The last two were these.
“If
you get to thinking you are a person of some kind of big influence, try
ordering someone else’s dog around.”
He concluded, “Live simply, love generously, care deeply,
and speak kindly because that’s what Jesus did and if we are to be his
followers that is what we must do. The greatest among you is the one
who serves the rest.”