Homily
for August 20, 2006
Liturgical Year B - Cycle II
20th Sunday in Ordinary Time
By Fr. John Carney Topic:
Christ in the Eucharist +
+ +
Gospel
Jn
6:51-58
Jesus
said to the crowds: “I am the living bread that came down from
heaven; whoever eats this bread will live forever; and the bread that I
will give is my flesh for the life of the world.”
The
Jews quarreled among themselves, saying, “How can this man give us
his flesh to eat?” Jesus said to them, “Amen, amen, I say to you,
unless you eat the flesh of the Son of Man and drink his blood, you do
not have life within you. Whoever eats my flesh and drinks my blood has
eternal life, and I will raise him on the last day. For my flesh is
true food, and my blood is true drink. Whoever eats my flesh and drinks
my blood remains in me and I in him. Just as the living Father sent me
and I have life because of the Father, so also the one who feeds on me
will have life because of me. This is the bread that came down from
heaven. Unlike your ancestors who ate and still died, whoever eats this
bread will live forever.”
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
Does it drive you crazy when a preacher repeats himself over and
over
again? Yes.
In
fact, we preachers drive you people crazy a lot. God rest my Mother.
When she was alive, she would spend the weekends with me in the
rectory. She would go to the Saturday Vigil Mass at the church in
Tijeras and she would time me. One time, I went about eighteen minutes
and when I got back to the rectory, she said, “You made a fool of
yourself up there. I was ashamed of you. Someone said, ‘Is that your
son?’ and I said, ‘I do not know that man.’”
We
have a parishioner Don. I think he goes to the next mass. Don and
Sue, what’s his last name, the Chicago Cub’s fan? Don Rokop--he times
me. A couple of weeks ago, I forgot my homily notes. It was an eight
and a half minute homily. He was so happy.
Nevertheless,
when a preacher repeats himself and you think he’s going
to end his sermon and he goes at it again, it drives you nuts. You say,
“I’m not stupid. I heard you the first time.”
But
listen to this preacher.
“I am the
bread of life. Whoever comes to me will never hunger and whoever
believes in me will never thirst.” The Jews, the people, they murmured
about him because he said, “I am the bread that came down from heaven.”
Jesus answered and said to them, “Stop murmuring among yourselves. I am
the bread of life. Your ancestors ate the manna in the desert but they
died. This is the bread that comes down from heaven so that one may eat
it and not die. I am living bread that came down from heaven. Whoever
eats this bread will live forever and the bread that I will give is my
flesh for the life of the world.” The Jews, the people quarreled among
themselves saying, “How can this man give us his flesh to eat?” Jesus
said to them, “Amen, amen. I say to you unless you eat the flesh of the
Son of Man and drink his blood you do not have life within you. Whoever
eats my flesh and drinks my blood has eternal life and I will raise him
up on the last day. For my flesh is true food and my blood is true
drink. Whoever eats my flesh and drinks my blood remains in me and I in
him. Just as the living Father sent me and I have life because of the
Father so also the one who feeds on me will have life because of me.
This is the bread that came down from heaven.”
In
thirty verses or less, in the sixth chapter of John’s Gospel, Jesus
repeats himself nine times. The explanation for that is: either he was
a poor preacher or he was trying to make a very important point. I
think we know what the answer to that question is. That man could
preach. He was trying to make an important point. For the Jews to make
a point they would say it three times; that meant, “Did you hear me?”
Three times. Some of you are the same, three, five times. Mothers are
known to say things three times. It just so happens, at least by my
count, he said it nine times, which is what? 3 x 3! Jesus is saying, ".
. . to really make the point that I’m not giving you a symbol of
presence. I’m not giving you some kind of romantic recollection of the
times I was with you. I am giving you my body and blood, soul and
divinity and you’d better eat it and drink it if you wish to have
eternal life. That’s the point.”
That
brings the question: What percentage of Catholics believe that
Jesus is truly present in the Eucharist? That he changes this bread and
wine into his body and blood. In 1992, Gallup did a poll on this
question. It was called, “The Gallup Survey of Catholics regarding Holy
Communion.” The results of the poll were as follows:
30%
of Catholics believe that they are really and truly receiving the body
and blood, soul and divinity of our Lord Jesus Christ, under the
appearance of bread and wine.
This
has always been the Church’s teaching regarding the sacrament of the
Holy Eucharist.
29%
of Catholics believe that when receiving Holy Communion they are
receiving bread and wine which symbolizes the spirit and teachings of
Jesus Christ and in so doing are expressing their attachment to his
person and word.
24%
of Catholics believe that when receiving Holy Communion they are
receiving the body and blood of Christ which has become that because of
their personal belief, not because of the actions of the priest, not
because of Christ’s power but because of their belief.
10%
of Catholics believe that when receiving Holy Communion, they are
receiving bread and wine in which Jesus is really and truly present but
in a spiritual way, not in a real physical way.
The
Catechism of the Catholic Church, in Vatican II, just really
restated the Council of Trent, which summarized the Catholic faith by
saying, "Because Christ our Redeemer said that it was truly his body
that he was offering under the species of bread, it has always been the
conviction of the Church of God, and this holy Council now declares
again, that by the consecration of the bread and wine there takes place
a change of the whole substance of the bread into the substance of the
body of Christ our Lord and of the whole substance of the wine into the
substance of his blood. This change, the Holy Catholic Church has
fittingly and properly called transubstantiation . . . Under the
consecrated species of bread and wine Christ himself, living and
glorious, is present in a true, real, and substantial manner: his Body
and his Blood, with his soul and his divinity.”
According
to the poll, 71% of American Catholics, at least in 1992,
held an incorrect understanding of the Holy Eucharist. I’m not sure of
what the numbers would be today. Of course, in our parish, we are 100%
accurate on this but I think many have just, frankly been misinformed,
poorly catechized. I know people who have Ph.D.’s that have no books
about Christ and His church in their house. They have not kept up that
part of their studies. Frankly, most people have not thought about it
that much. If there is not food for thought in the Eucharist, there is
not food for thought anywhere.
Probably,
very few are in conscious descent. How do you convince
someone of the truth of the Eucharist, though? Some people seek
miracles and if you go on-line and Google up Eucharistic miracles,
there are hundreds of them. I’ve been in places where miracles have
occurred and I believe but I don’t like to believe because God proves
it to me with a miracle. Frankly, I have experienced what I considered
to have been miracles with the Eucharist but I don’t teach those things
because if you KNOW then you don’t have faith, you have knowledge. It’s
different. Faith is belief in things unknowable in the natural order.
Such faith is belief in things unseen and that is what Jesus wants from
us. He doesn’t want to prove to us that this is His body, blood, soul
and divinity. He wants you and me to take this leap of faith, to “go
all in”; for you poker aficionados; to go all in with him and truly
believe what he said is true.
In
fact, concerning miracles, I love this story of the great King St.
Louis of France. He was assisting as an acolyte, an altar server at
mass. He was the King of France. He was told that a Eucharistic miracle
at another chapel was occurring, a little child had appeared on the
host and there were many witnesses. King St. Louis said, “Our Lord is
present here in this chapel as truly as he is there. Such miracles are
for the benefit of unbelievers. Let those go to see it who do not
believe. For me, faith is enough. I prefer to believe in the Lord’s
real presence simply because he has said that he would remain present
in the Eucharist.”
I
do think that there is a way of knowing that this is really true and
that is to look at others, people who have great faith. You know many
of them, I’m sure. You know that the Eucharist changes them. You know
their other side but you know their belief and love of Christ in the
Eucharist. You know what it does for them.
I
remember very well a man that I assume is dead. His name was Ed Ping.
It was right before I entered seminary. I was stationed in Decatur,
Illinois. I was Advisor to the National Guard. It was an inglorious end
to an otherwise mediocre career. I worked with the local parish and the
parish had a Helping Hands Ministry, as we do here. I was assigned to
Ed Ping. Now Ed was blind. He had been an auto mechanic. He had some
disease that gradually took his sight and he was completely blind. I
think he was about 65 years of age. He was a fascinating character, a
simple man. He had been a great mechanic and he kept a car in his
driveway. He kept it tuned. He would get in there and work on that
thing. Although he couldn’t see, he knew that car so well that he would
actually tinker with it. He’d go outside and say, “Come here.” Then
he'd say, “Sit down.” He’d start it up and say, “Sounds good, doesn’t
it?” It hadn’t been driven in years. I used to visit Ed and I would do
his shopping for him. The house was not clean and so I tried to clean
it. I think he was a schlep when he could see. When he lost his sight,
he had an excuse for the filthy place that he lived in. I would read
his mail to him. I don’t know what his ethnic background was. He was
Anglo-Saxon of some flavor. His name was Ping, P-i-n-g. Half of his
mail was in Chinese and he would get all these Chinese advertisements
and the like.
One
of the joys we had together, and one of the joys of Ed’s life, was
listening to Notre Dame games. Well, you know I suffered through those
games with him. We would sit there on many a Saturday afternoon,
listening to the fighting Irish football on radio. In some ways, radio
was better than television, even today, listening to games. He would
sit there and for every play, he was absolutely engaged. As a matter of
fact, I wrote the athletic department of Notre Dame and explained what
a great fan he was. He would pray the rosary before the game for the
Irish. Good idea! So, I wrote the athletic department and I said what a
great fan they had in Ed Ping. We got a letter back signed by Lou Holtz
saying thanks for your prayers and a whole packet of information. He
treasured that; he’d take that letter out and “St. Lou” had signed it,
so you know.
That
was the second most enjoyable thing in Ed’s life. The number one
great part of his life was receiving Holy Communion. I would bring him
the Eucharist often after Sunday mass, and we’d pray before he
received; and even before he received, tears would come down his face.
He believed so thoroughly that Christ was truly present, had come to
him, and was with him and in him at that moment. That made me believe
even more. I think I had believed before I knew Ed so well. I think I
believed intellectually but when I saw what the Eucharist did to him, I
believed fully in my heart.
He
was one of the richest, luckiest men I had ever met in my life, Ed
Ping. You know people like that too. Indeed maybe you are someone like
that.
You
know the sad part of the sixth chapter of John’s Gospel, after he
gives this teaching loud and clear. It says,
“Then many
of his disciples who were listening said, 'This saying is hard. Who can
accept it?' Since Jesus knew that his disciples were murmuring about
this, he said to them, 'Does this shock you?. . . The words I have
spoken to you are spirit and life. But there are some of you who do not
believe'. . . As a result of this, many (of) his disciples returned
to their former way of life and no longer accompanied him. But he
turned to the twelve and he said, 'Do you also want to leave? And Simon
Peter answered him, 'Master, to whom shall we go? You have the words
of eternal life. We have come to believe and are convinced that you are
the Holy One of God.'"
And
so
do we.
We
believe, and I speak for you, I trust, hope, and pray that Jesus
Christ is present in this Eucharist today, flesh and blood, body and
soul, humanity and divinity. We believe and how blessed and how
fortunate we are to have the Holy Eucharist.