Homily for
February 12, 2006 Liturgical Year
B-Cycle II 6th Sunday in
Ordinary Time by Fr. John Carney Topic:
The effects of sin in our life + + +
Reading
I
Lv 13:1-2, 44-46
The Lord said to Moses and Aaron, “If someone has on his skin a scab or
pustule or blotch which appears to be the sore of leprosy, he shall be
brought to Aaron, the priest, or to one of the priests among his
descendants. If the man is leprous and unclean, the priest shall
declare him unclean by reason of the sore on his head.
“The one who bears the sore of leprosy shall keep his garments rent and
his head bare, and shall muffle his beard; he shall cry out, ‘Unclean,
unclean!’ As long as the sore is on him he shall declare himself
unclean, since he is in fact unclean. He shall dwell apart, making his
abode outside the camp.”
Reading
II
1 Cor 10:31--11:1
Brothers and sisters, Whether you eat or drink, or whatever you do, do
everything for the glory of God. Avoid giving offense, whether to the
Jews or Greeks or the church of God, just as I try to please
everyone in every way, not seeking my own benefit but that of the many,
that they may be saved. Be imitators of me, as I am of Christ.
Gospel
Mk 1: 40-45
A leper came to Jesus and kneeling down begged him and said, “If you
wish, you can make me clean.” Moved with pity, he stretched out his
hand, touched him, and said to him, “I do will it. Be made
clean.” The leprosy left him immediately, and he was made clean. Then,
warning the him sternly, he dismissed him at once.
He said to him, “See that you tell no one anything, but go, show
yourself to the priest and offer for your cleansing what Moses
prescribed; that will be proof for them.”
The man went away and began to publicize the whole matter. He spread
the report abroad so that it was impossible for Jesus to enter a town
openly. He remained outside in deserted places, and people kept coming
to him from everywhere.
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
Let me just
say a few short
words on the scripture readings today. Occasionally, someone will come
up to me and
say, “I’m going to read the Bible from cover to cover”, and I
discourage them
from doing it that way because there are some books in the Bible that
are
more important than others. The Bible is
not a book that starts with Chapter One and ends with Chapter 72.
It is, of course, a library of books. I think that many a
well-meaning Christian
had started reading the Bible from cover to cover and got stuck in
Leviticus, as we
heard from today. Leviticus was one of
the books of the law. It was the book in which the detail aspects of
the law
were prescribed to the people and it was necessary.
The
Hebrew people, and
later the Jewish people, had no OSHA,
USDA, or FDA. They didn’t have these
organizations to ensure that what they ate and drank were clean,
etc. In Leviticus, God tells his people how to
live, how to eat, how to drink. He talks
about what foods to eat, what to avoid, how to care for the dishes and
bowls
they used, how to wash correctly, how to handle the dead. There's also
instructions about leprosy, which was quite prevalent at the time. The
problem, of course, is
that the laws tended, by their
nature, to exclude people. They divided
the people into groups, categories and even created a caste of
untouchables--the lepers. The point in fact, lepers
were required to live apart from the community.
They were required to dress in a certain way, in a very disheveled way
and if there was a non-leper in the area they would have to cry out,
“Unclean! Unclean!” so that they could
be avoided.
Jesus simply could not abide that exclusion of people that
he
loved. In the Gospel, we see
the leper, first of all, break the law in terms of approaching Jesus
close
enough to be touched. Jesus, in turn,
not only heals him but he actually touches this unclean person. “Moved
with pity,“
the scripture says, “he
stretched out his hand and touched him.”
He didn’t have to touch him to cure him.
He could have willed it from afar.
He decided to touch him because He couldn’t resist touching him,
unclean
as he was, because of His love for the leper.
St.
Paul has a similar
message today. He tells us to respect other cultures, other
religions. He tells us not to seek our
own benefit but the benefit of the other.
That’s the very definition of love.
He says, “Give offense to no person.” Finally, he sums it up by
saying, “Imitate Christ as I do." If we
are to be Christians, we must follow the guidance of 1 John 4: 20-21.
If
anyone says, "I love God," but hates his brother, he is a liar; for
whoever does not love a brother whom he has seen cannot love God whom
he has not seen. This is the commandment we have from him: whoever
loves God must also love his brother.
These
scriptures can be
seen on a deeper level, a
level that affects each one of us personally.
The Jews, many of them, did not believe in the afterlife. Even those
who did, thought that this life, how we lived this life, was an
indication of
God’s pleasure or displeasure with us. The hand that you’ve been
dealt indicated if God favored you or not. Someone who was sick
and ill or poor, indicated that God was displeased. Somehow, the
outward condition of the person reflected their inward condition as
well. You could say that
leprosy was to
the body as sin is to the soul. I think
that analogy is accurate. Sin does
to the soul what leprosy does to the
body. It makes us outcasts. It alienates us from
God. You know that. I know it.
We are all sinners here. We have
that in common and we know the effects of sin in our life. If you
can look back on your life and
remember a time when you were in sin as a regular basis of how you
lived, you were miserable, weren’t you?
You don’t have to say that in public.
I’ll answer for all of us. “Yes, I
was!” That is because you’re alienated from God,
you’re alienated from other people, especially those you’re close to.
Eventually, you’re alienated from yourself.
That’s what sin does.
Like
leprosy, if not
treated, sin will kill. Except that
type of death is eternal. But Jesus, as he
touched the leper, because He couldn’t resist touching the unclean
person,
touches us as well in His reconciliation.
He sees the sin, which is repulsive to him, and yet, in spite of that,
He
embraces you and me and heals us. As He
does to us, we are
to each other.