Immaculate Heart of Mary Catholic Church

Homily for December 12, 2004
Liturgical Year A - Cycle I
3rd Sunday of Advent

by Dcn. Bob Villarreal
Topic: "Prepare the Way of the Lord"
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Reading I
Is 35: 1-6a, 10
The desert and the parched land will exult; the steppe will rejoice and bloom. They will bloom with abundant flowers, and rejoice with joyful song. The glory of Lebanon will be given to them, the splendor of Carmel and Sharon; they will see the glory of the LORD, the splendor of our God. Strengthen the hands that are feeble, make firm the knees that are weak, say to those whose hearts are frightened: Be strong, fear not! Here is your God, he comes with vindication; with divine recompense he comes to save you. Then will the eyes of the blind be opened, the ears of the deaf be cleared; then will the lame leap like a stag, then the tongue of the mute will sing.

Those whom the LORD has ransomed will return and enter Zion singing, crowned with everlasting joy; they will meet with joy and gladness, sorrow and mourning will flee.


Gospel :
Mt 11:2-11
When John the Baptist heard in prison of the works of the Christ,  he sent his disciples to Jesus with this question, "Are you the one who is to come, or should we look for another?" Jesus said to them in reply,  "Go and tell John what you hear and see: the blind regain their sight, the lame walk, lepers are cleansed, the deaf hear, the dead are raised, and the poor have the good news proclaimed to them. And blessed is the one who takes no offense at me."

As they were going off, Jesus began to speak to the crowds about John, "What did you go out to the desert to see? A reed swayed by the wind? Then what did you go out to see? Someone dressed in fine clothing? Those who wear fine clothing are in royal palaces. Then why did you go out?  To see a prophet? Yes, I tell you, and more than a prophet. This is the one about whom it is written: Behold, I am sending my messenger ahead of you; he will prepare your way before you. Amen, I say to you, among those born of women there has been none greater than John the Baptist; yet the least in the kingdom of heaven is greater than he."

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In the words of John the Baptist, “Prepare the Way of the Lord.  Make straight His path.”  After His death and resurrection, Jesus, on the road to Emmaus, accompanied and heard the sad commentary of two downhearted disciples regarding the events that had occurred. He warmed their hearts when He spoke to them and went on to interpret all the scriptures that referred to Him as the Messiah.  He related to them that the entire Old Testament pointed to the birth of the Messiah and eventually they did come to recognize Him as the risen Jesus. He was indeed the Messiah.”  Why is this introduction necessary?  Because Matthew was writing to the Jewish Christians and he knew that if it wasn’t prophesied in the Old Testament, concerning the Messiah than it had no relevance in the New Testament.  The Advent season for Jesus’ first coming began with the creation of the universe in Genesis and was fulfilled at His birth—His incarnation through Mary.

Today is the third Sunday of Advent. The church re-experiences that long before the first glorious coming of Christ in today’s Old Testament reading, Isaiah, in about 750 BC, prophesied certain healing events that must occur with the coming of the Messiah; the blind will see, the lame leap like a stag, the brokenhearted will be healed, the deaf will hear, the dead will return safely, and He will bring glad tidings to the lowly. 

In today’s Gospel reading from St. Matthew, John the Baptist, from his prison cell, sends his disciples to ask Jesus this question, “Are you the one who is to come?  Or should we seek another?  Jesus’ reply was, “Go and tell John what you hear and see:  the blind regain their sight, the lame walk, lepers are healed, the deaf hear, the dead are raised, the good news is proclaimed to the poor.”  As a final addition, He said, “Blessed is the one who takes no offense at me.”  In other words, the criteria set down by Isaiah in the Old Testament had now been fulfilled and had been met for the Messiah in the New Testament according to the Gospel of Matthew.  Actually, John already knew that Jesus was the Messiah when he baptized Him and called Him the Lamb of God.  But he wanted his disciples and all future generations, including us, to change the preconception of the Messiah as a powerful, earthly ruler to the one he calls the Lamb of God—the one who rules by love and not power.  That was going to require a total reversal of expectations of the Messiah. That is why Jesus said, “Blessed is the one who takes no offense at me.”  He  knew that this was going to be troublesome

At this time in history, as we anticipate the second coming of Christ, we know that Christ will come again and we can revel in His triumph.  But knowing the inevitability of His victory, we cannot now call for a “time out” in our struggles because Satan well knows your divine gift of freedom and will use it to his advantage.  Satan will define truth to you in melodious or odious tones and he will try to captivate you with his illusion of sincerity.  Thomas Aquinas defined truth as the identity of thought and things.  His definition is in human terms but points to the supernatural power of God because only God’s thoughts can become reality.  Only God’s thoughts can become a thing.  Why is this important?  Approximately, perhaps, 90% of what is written about Catholic belief, mixes the metaphors of Catholic theology and gets it wrong, thereby, trivializing our beliefs.  They confuse divine symbols with human symbols; real symbols with mere symbols; divine nature with human nature. They mix it all up and what comes out is totally wrong and it trivializes our religion and we have to know about it.  When Jesus said, “I am the way, the truth and the life,” He was speaking from His divinity and expects us to understand through the divine spirit in our humanity.  This was our gift.  When Satan redefines truth, he does it in profane human terms that are most satisfying to our base sensibility because he is not allowed to talk about divine symbols.  Jesus is appealing to our spirit, while Satan is appealing to our spirituality.  So we must either accept the spirit of truth offered by Jesus or the aimless (and I want to emphasize aimless) but sensually alluring offer of Satan.

Close to the end of October (it was getting close to my birthday) I got a call from my son who lives in Rancho Santa Margarita, California.  He said, “On the last Saturday of November, there’s going to be a great game here at the Coliseum in Southern California.  It’s going to be between the Southern California Trojans and Notre Dame.”  He knew that I was a fan of Notre Dame for as long as he could remember.  He said, “If you will come and spend Thanksgiving with us, we can go to the game.”  I accepted, of course, because I had never been in a crowd of more than 15 or 20,000, and here we were going to go to the Coliseum to a crowd of around 100,000.  I said, “Wow!  For a little country boy, this is going to be something new!”  So we went.

On that day, we got ready to go and my son said, “The game is at 5 PM and we need to leave at 12 o’clock.”  I said, “Why?”  He said, “Just wait.”  So, we drove to the freeway and everything. We got there and there was a big line of cars.  The first thing we noticed was parking.  All the parking had already been taken. There were signs “Parking $50.”  This was, oh, about a few blocks from the Coliseum.  If you go a few blocks farther, “Parking $40.”  “$30.”  We were way out there, I don’t know, half a mile, three quarters of a mile, and it got down to $20, so we took it.  We had to weigh the advantage of this whole thing.  On the way back to the Coliseum, I noticed all these parties and trailers and tents and people, already gathered there.  They had been gathered there for a day and spent the night. There were parties and they were offering everybody that walked by, “Have a beer!”  They all had their own hand symbols.  If you wanted a beer you did this (palm up).  If you didn’t want the beer, you just did this (palm down).  I don’t drink beer, so, I walked (palms down).  We had been invited by one of these tailgaters to come and join his tailgate party.  I got there and he said, “Ah, I wanted to talk to you anyway.”  He took me all around, showed me everything.  It was kind of like, “This is my whole empire here.”  There was 100 acres of tailgaters.  They had flat screen TVs and they had seats and everything there.  They had all sorts of power machines going and it was a happening!  That’s what it was.  It was all new to me.  At one point, I asked him, “What is the sense in all of this?  What is the reason for all of this?”  He knew I was a Catholic and a Deacon, and he said, “I am not like you Catholics.  You have a reason for life.”  I thought, “Wow!”  I said, “Well, what are you?”  And he said, “I am like a USC pagan, that’s what I am.  I am a Trojan and they were pagans.  And that’s what I am.  I have no reason in my life.  This is like a cult.”  His words.  Then, after we talked a while, he said something that really struck me really deep.  “Actually,” he said, “I am a Catholic.  But I don’t take it seriously, yet.”  And that really hurt me, because, again, it’s this whole notion of trivializing the faith.  So I asked him, “So what are you going to do?”  He said, “I’m going to start preparing for next week.”  I said, “That’s what you do?”  “We’ve been preparing since summertime for this.”  The thought struck me at the time that this man prepares for this, in his terms, “pagan happening” much more passionately than I do for our Catholic celebrations.  Yet, if the time ever came that I was either run out of the Catholic church or left the Catholic church for some reason or another attraction, I can submit to you right here, that I would come back on my knees praying and pleading for a return to the sacraments and the mass.  I am sure the words of Peter would pierce right through me, those words, “Only you, Jesus, have the words of eternal life.”  In the mass we have Jesus.  That’s everything!

After the time of His first coming, the Spirit of God was given to the apostles and believers of Jesus, to strengthen them until His second coming.  This is what we await now.  The tradition of the apostles was passed down, unwritten, for 20 or 30 or 40 years. Out of this apostolic tradition came the Profession of Faith or what we call the Creed and from the Creed came the Bible.  It was in that sequence.  We read from scripture at every mass and profess our faith by reciting the Creed.  We partake of His body and blood and we don’t want to cling to Him as if it was for ourselves because what it is, is that we become Jesus to each other.  This is our preparation for His second coming.  So, that when the Son of God appears before us and asks, “Did you feed the hungry?  Clothe the naked?  Welcome the stranger?  Care for the sick?”  We can emphatically say, “Yes!”  And when you are sent forth at the end of this mass, with the words, “Go in peace to love and serve the Lord,” that is not just a theoretical saying.  That is a divine call to your humanity.  And with the help of Jesus, you can make it a reality.

God bless you.