Immaculate Heart of Mary Catholic Church


Homily for November 7, 2004
Year C - Cycle II
32nd Sunday in Ordinary Time 

by Dcn. Gerry Langner
Topic: Hope in the Resurection
+  +  +


Gospel:
Luke 20: 27-38

. . . Some Sadducees, those who deny that there is a resurrection, came forward and put this question to him, saying, "Teacher, Moses wrote for us, 'If someone's brother dies leaving a wife but no child, his brother must take the wife and raise up descendants for his brother.' Now there were seven brothers; the first married a woman but died childless. Then the second and the third married her, and likewise all the seven died childless.  Finally the woman also died.  Now at the resurrection whose wife will that woman be? For all seven had been married to her."  Jesus said to them, "The children of this age marry and remarry; but those who are deemed worthy to attain to the coming age and to the resurrection of the dead neither marry nor are given in marriage.  They can no longer die, for they are like angels; and they are the children of God because they are the ones who will rise. That the dead will rise even Moses made known in the passage about the bush, when he called 'Lord' the God of Abraham, the God of Isaac, and the God of Jacob; and he is not God of the dead, but of the living, for to him all are alive."
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

After listening to the Liturgy of the Word, I thought of several questions I would like to ask each of you as individuals and of the Church, IHM parish, as a whole.  Do you think you are a beautiful person?  Do you want to continue to live as a beautiful person?  Do you believe in the resurrection?  Of course, being that we are in church we would each say, “I am a sinner, how can I be beautiful?”  Answer---God loves each of us as we are because each of us is beautiful to him.  The answer to the next two questions is yes because we do believe in the resurrection.  The answers depend on faith and the hope that God will provide us strength to stay true to that faith.

Most of what we see in the readings today is a strong faith that allows people to trust God will assist them when they are threatened.  The idea or belief in a resurrection that will provide life, not as we understand our life now, but as something much better, evolved over time.  One of the earliest references to resurrection is the passage we heard from Maccabees.  We see the hope of the mother and her sons that if the stay true to their faith, then God will be with them and provide them with continued life through resurrection.  What makes this reading so interesting is that, in general, people in this time in history believed that their name, tribe, family, their “eternity” resided in their descendants.  Think of Abraham when God told him that his descendants would be as numerous as the grains of sand on the beach.  This meant that Abraham would live forever through his descendants.  They would keep his memory alive.

Don’t take too lightly the desire to cling to life or to be remembered.  I believe most of us want to be remembered by at least the generation that immediately follows us.  We might have a simplistic comparison to show this desire if we consider the winter season in a climate that receives and maintains, at least for a while, a good snowfall.  I use this example because I grew up in Minnesota and saw a certain behavior a number of times.  I grew up in a farming area near a small village.  The farms were small but each farm had at least one open field, and all the houses in the village had a yard of reasonable size.  After a fresh snowfall, all the fields, yards, and the wooded areas would be covered with a smooth layer of white.  Almost every kid I knew had to be the first to walk across one yard, or one field or a portion of one field.  After walking across this area, the kid would stop, turn around and admire his work.  We frequently got to see our first tracks many times over if our first tracks were on a path between buildings.  You see, in winter in Minnesota the wind sometimes blows and can cover tracks in a matter of minutes.    After a while, we didn’t want to admire our new tracks, we just wanted to the old ones to stay where they were.  By the way, I have observed something similar in this county.  Here, after a fresh snowfall, you can often see a four-wheel drive vehicle searching for parking lot that hasn’t yet been driven through.  The driver of the vehicle just wants to be the first to imprint and admire his tracks in a fresh snowfield. So perhaps we can now say with some certainty that we all want to be and stay beautiful and we want to be remembered. 

The gospel is wonderful in that it tells about hope in life and God, the promise and beauty of resurrection, and the sacredness of death. It addresses the very issues we have been talking about.  Let’s start with the Sadducees.  They did not believe in resurrection, and they didn’t want to learn about it.  They wanted to politically discredit Jesus.  They forgot about the human dimension of life and death.  The human dimension shows respect for the dead---this can be seen in almost any culture.  Our cemeteries have many religious intonations throughout, the American Indian tribes had various burial methods that honored the dead, and in India, the river in which people are buried and sometimes burned on a funeral pyre in the river.  Almost no one desecrates a burial site.  Death is necessary to experience resurrection; death, in a sense, is sacred.   Although the Sadducees forgot about the holiness of death, they were smart.

Let’s set the background a little better so it is easier to see the Sadducees plot.  If the oldest son in a family married and died before producing a son, then his nearest brother had certain obligations.  He was expected to take care of the widow and any children.   If there was not a male child, he was expected to help produce one.  This son was to carry his older brother’s bloodline into the future, that is, it was recognized as his brother’s son.  The first born son was always responsible for continuation of the family line.  That is one of the reasons why the story of Esau is so shocking and why the story of the woman and her sons in Maccabees is so tragic.  Anyway, the hypothetical case the Sadducees put forward progresses through all of the brothers as a husband of the same woman and in the end the woman is left alone with no children.  The question is, who gets the woman in heaven after she dies. They make a point of using Moses and his writings to back up their case and their question.   Instinctively you would think that the seven brothers would try to hide from this woman, but Jesus doesn’t take this way out.  He turns the argument around.

Jesus uses the very scripture the Sadducees quote.  He says when God appeared to Moses, God is the God of the living, the God of Abraham, Isaac, and Jacob.  Key words here are “the God of the living” and key names are “Abraham, Isaac, and Jacob.”  You see, these men were all quite dead well before God appeared to Moses.  Jesus says that God is the God of the living, not the dead.  He then says that the dead are the children of God.  This statement shows there is a strong covenant relationship between God and the dead.  Somehow they have life.  Jesus doesn’t describe this life here, but elsewhere he indicates it is beyond our imagination.  The bottom line is that Jesus used the reference cited by the Sadducees to not only show there was life after death but also that this new life was more than what we have here.

All of the above is based on the hope in the resurrection.  We have faith that the resurrection will occur, but we must also have hope that God will help us keep that faith when we have problems. 

The only remaining issue is our desire to be remembered in a positive way.  Some names of people that might help us be remembered are:  Jesus, the one we call the Christ; Mary, the Mother of God; Joseph, Father of the Holy Family; St. Francis, our diocese’ patron saint; Mother Theresa of Calcutta; Dorothy Day; Pope John the XXIII.  The list is long and distinguished.  If we can be an instrument that allows others to have hope, we will be remembered. Keep the faith and hope things will be better. 
May God Bless Us All.